Scandalus

What is it about Christians that makes a lot of the rest of the world despise us? Surely there is the conservative Christians that make a lot of people cringe. And our reservation and prudence also make us a bit peculiar. But what of our message itself?
"We preach Christ crucified: a stumbling block to the Jews and foolishness to the Gentiles" wrote Paul (1 Corinth 1:23). And really, how silly is it, from the outside, to say that God became man?
From one perspective, we look Greek. Our God is now encased in human flesh, much the way Hercules was. All the Olympic gods existed in a physical sense in this world. They all had bodies. They took on many forms.
"But," we might argue, "our god paid the price for sin and was exalted." This sounds like Odin, the "Allfather" of the Norsemen who hung on a tree for three days in order to give to mankind the sacred runes. After the three days, he regained his spot as head of the gods.
This is where we take on a monotheistic view of God. Not only did our god take on all of our sins, but he is omnipotent, omniscient, and omnipresent, a notion that escapes the Romans, Greeks and Vikings. Truly, St. Augustine says that all things are held by our god, and our god is in all things.
So here our God seems more like the God of the Jews, who created the heaven and the earth and has the ability to manipulate time and space itself according to His wishes.
This is why it is a stumbling block. At first glance it looks nonsensical. The outsider gets lost in the trinitarian language of the Council of Nicaea and the message of Word become Flesh.
Here is where Athanasius seems to help out. To Athanasius, and in fact to St. Anselm as well, Christ is God's way of restoring humanity. We have fallen; fallen of our choosing. Because of this transgression against God, we, who are unholy and imperfect, cannot hope to dwell with God, who is holy and perfect. This is not in God's plan, so God comes to restore humanity.
Now, here is where it gets tricky. Man cannot redeem himself, for how can one restore what he never had attained. However, it was necessary for man to make restoration, since it was man who sinned. So God comes down in the person of Jesus, takes on our sins and dies. This process restores us to God.
Even with the explanation of our faith, it still seems incredible. It is a fantastic-sounding story that necessitates our faith. Even with the philosophical arguments for God, Christ's existence is not obvious.
So I say, since our message is one that is offensive enough, our call is to not be offensive. We are to go out with humility, meekness, mercy, temperance and all the commands that Christ laid upon us. St Francis of Assisi once wisely said, "Preach Christ crucified always, if necessary, use words." It is more important that our actions preach our message than our shouts. For, all of our words can be proven wrong by our actions, but our actions are never proven wrong by our words.

Martyrs

Lately I've been thinking about what martyrdom means. For many Christians, martyrdom is the ultimate way to show one's devotion to Christ. Kierkegaard says that unless we are willing to lay down our lives for Christ, we are not true Christians.
In the early parts of the Christian Church, there were many martyrs killed by the Roman Empire. These martyrs are widely looked up to for their courage and fidelity. Most became saints because of their martyrdom. The Emperors Domitian and Diocletian persecuted Christians openly and sent many to their deaths in grueling manners.
St Stephen is widely viewed as the first Christian martyr, and his death is recorded in the Book of Acts. Most of the Apostles were martyred. Peter was crucified upside-down. Paul was beheaded by Emperor Nero because he was a Roman Citizen.
With all the praise that goes to the Christian martyrs, it is also important to note that not every martyr's cause is a true cause.
Many unjust men and faulty causes have used martyrdom to prove correctness. Jim Jones thought that the fact that government was pursuing him proved that he was correct. Many suicide bombers and terrorists view their deaths as proving their point. The Heaven's Gate cult thought their suicides would bring them eternal joy on Hale's Comet. The arrest of Warren Jeffs only strengthened the FLDS Church's resolve.
In addition to this, what of the different martyrs from different faiths? There were the Christian martyrs, there were Jewish martyrs, Muslim martyrs, Buddhist martyrs, and Mormon martyrs. How do we reconcile so many martyrs with so many different faith traditions? Do we just look at the faith that has yielded the most martyrs?
I have heard that the Twentieth Century brought about the most Christian martyrs, especially with the wars that were fought and the genocides that occurred. How are the deaths of men like Dietrich Bonhoeffer to be compared with men like David Koresh?
We can look up to martyrs, but we cannot say that because somebody is a martyr, their faith is valid. Plenty of men have died for unworthy causes. Plenty have lived for worthy causes. Where we really need to look is not on the actual martyr, but on the cause that the martyr defended.