"Master, when did we see you hungry and give you food, or thirsty and give you drink? When did we see you naked and clothe you, imprisoned and did visit you, sick and did administer to you? And in that day the master shall say, 'Inasmuch as you did it to the least among you, you did it to me." (Matt 25:38-40)
The Corporal Works of Mercy are these: feed the hungry, give drink to the thirsty, clothe the naked, visit the sick, shelter the homeless, visit the imprisoned and bury the dead. As Christians we should work to carry these seven things out.
The ironic thing about our faith is this: we place more emphasis on the ten commandments than anything else that we should. The ten can be found within the two great commandments: Love God above all and love our neighbor as ourselves. In following these, things such as "Thou shalt not kill" become obvious. So instead of the emphasis on what we must not do, perhaps the seven Corporal Works should tell us what we should do.
We have a great many figures in our history to tell us how to live a merciful life. St. Francis of Assisi, and St. Therese of Lesieux. The Dominicans and the Franciscans were Mendicants who took on the life of the poor. In the twentieth century, Dorothy Day and Mother Theresa administered to the poor and wretched of the earth for all to see. And above all, we have Jesus himself whose entire life was a great act of mercy for the entire earth to see.
Even with the great works of those who came before, we have work to do still. There are still those who are poor and wretched. There are still the sick and diseased. There are those whose lives were miserable and their deaths are more so.
Perhaps we, who are generally speaking better off than we need to be, should impart our substance. The young man, whom Bonhoeffer likens to us, who was asked to give all of his stuff up to follow Jesus wasn't asked to destroy it, but to give it to the poor. We live in such a wealthy place, and most of us are priveleged to have enough.
However, when working with the poor, it is important to note, as Dorothy Day states, that it is not the most rewarding or the most enjoyable work. It is demeaning, disgusting and difficult. Yes, it is a job that will be rewarded in heaven, but it is not a job for the fainthearted.
But perhaps there are others in the world who deserve our attention as well. What of those who are persecuted simply because they were born differently? Do we act indifferent as we see on the news struggles for simple human rights? Do we walk by with our noses in the air, or worse, do we shun those who are standing for human dignity? Do we politely take the leaflets they hand us and trash them as soon as we find a garbage can?
Mercy. This is a fundamental Christian attribute, and a fundamental Christian challenge. We are to live merciful lives. We are to forgive, to give aid, to bless and to lift our brother up to where we are. We cannot afford to live lives of anger, hatred, or malice. And we cannot afford to declare justice and chance as the ruler of the universe.
I believe it was Aquinas who pointed out that if every man demanded what he thought was fair recompense, there would be no fair recompense. For every man is afforded injustices by those who don't know that they're committing injustice. There is not enough in the world to all be given "what's ours." Thus, we need to be forgiving and giving. We need to take as much or less than what we need. We need to give more than we think is necessary. And we must be ready to "suffer all things for [Christ's] name sake."
It is a hard thing to ask people to be selfless. It is hard because we know ourselves how difficult it is to do. But mercy should be our mantra. Mercy is often the action expressed by our love. If love is our life, then mercy is our duty. So let us be merciful. Let us do to others what we do for ourselves. Let us show our Christianity by our action and our mercy.
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