I feel remiss in never mentioning my girlfriend in any of these blog posts. In a blog about personal theological reflections, I think it is somewhat excusable, but nonetheless I wish to make up for it. So this blog post is dedicated to my darling Alexa, who brings so much joy into my life.
When it comes to love, I have a hard time taking a strictly Catholic view on the subject. Don't get me wrong, I fully accept that there are some people that God wants to be married and some that he doesn't, but I have a hard time with some of the subtler doctrines.
Like homosexuality, for example. The official stance of the Church, as outlined in the Catechism is that homosexuality is not a choice nor is it a sin, and that we are to welcome our gay brothers and sisters into the Church with open arms. However, the Church officially does not recognize homosexual marriage and it condemns sex outside of marriage.
But that is a topic for a different time and place.
Being raised Mormon, I have certain ideas about marriage and love that other faiths do not have. My parents, and my two older brothers and their wives were married in Mormon temples. Mormons believe that they can be married forever, and that when they're married here on earth, they'll be married in heaven as well.
And while there are a lot of Mormon doctrines that I don't like (especially the deification that comes along with the Mormon idea of eternal marriage), I am somewhat partial to this one. Of course, the Roman Church cannot espouse this idea because this would undermine the whole idea of the celibacy of the clergy.
So here's where I'm torn: I understand why it's important for priests to be celibate. How can one devote his whole self to the Church when he has familial obligations? How can one be encouraged to have a family if he has no time to devote to them? Of course, other traditions, most notably the Orthodox Church, allow their priests to marry, but not the bishops.
But what of the families? What about those who are so happy in their marriage that they never want it to end? What salvific value does the sacrament of marriage have, if it all ends at death?
My first post was about love. I want to reiterate it. Love is what it's all about. If you are able to find someone who loves you, you'll understand. Love makes every day worthwhile. Love makes the dreadgery of life exciting. Love makes us do things we would never do. Love transforms us.
This is why the Evangelist John proclaims that God is love. God is all that is good and right. Love is all that is good and right. I believe that perhaps God, in His infinite wisdom and glory, will not end whatever relationships we have on this earth. Those we love here, we will be able to infinitely love in the afterlife. As we become engulfed in the ultimate love that is God, I believe we will not lose whatever love we have for each other here.
Can you imagine a sadder ending to life than for everything to be over? Instead of the story ending "happily ever after" it ends "and then they died and their love was lost forever." Why would a God, who is love, who is all that is good, and whose ends are always just, allow the brightest thing in the universe to die out while our souls live on?
I believe that in the eternal communion of souls, those who find their souls intertwined shall still be intertwined. I believe that God does not allow our love to die with our bodies.
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